Quran Reading Help Blog

Quran Classes in Melbourne, Sydney and Perth – Australia

Learning the Quran is a must for every Muslim man and woman. The Prophet Muhammad (PBUH) said that the best people are the ones who learn and teach the noble Qur’an. It’s like having a map that guides us through life’s journey. In Surah Al-Isra, Allah tells us that the Qur’an helps us do what’s right and gives good news to those who believe and do good things.

But, sometimes it’s tough to go to a physical Qur’an academy, especially for kids and females. Imagine if you live far away or have a busy schedule! That’s where Quran Reading Help comes in. We make it super easy for you to learn the Qur’an online. No more travel stress! You can learn right from your home in Melbourne, Sydney and Perth, Australia.

Imagine having an experienced teachers who help you understand the Quran Kareem better. We have got you covered with that. Our tutors let you learn the Koran at your own pace. And you can learn online across Australia!

So, if you want to learn the Qur’an Majeed with a live teacher and can’t attend a regular class, Quran Reading Help is here for you.

Get a 5-day free trial today!

Best Quran Schools in Australia

Here are some renowned Quran schools in Australia:

Australian Islamic College

Empowering students with Koran teachings, AIC in Perth stands as a beacon of knowledge, fostering strong connection with the Qoran Majeed.

Al Siraat College – Melbourne

Located in the heart of Melbourne, Al Siraat College offers academic and Quran teachings, to nurture individuals for this world and the hereafter.

Minaret College – Melbourne

At Minaret College, Melbourne, students learn the Holy Quraan in a diverse and dynamic environment.

Sydney Islamic College

In the bustling city of Sydney, SIC shines as a hub of Islamic learning, bridging tradition with innovation for students.

Darulfatwa Islamic High School

This school imparts Al-Qur’an teachings alongside comprehensive education, shaping future leaders.

Islamic College of Brisbane

In Brisbane, ICB instills a strong foundation in Quranic values, fostering a sense of community and a commitment to learning the Noble Coran.

Can’t travel to these Quran centers? No worries! Learn online with us!

Quran Teachers for Kids and Females in Melbourne, Sydney, and Perth

With our online Quran school, kids and females living in Melbourne, Sydney and Perth can learn the Holy Qur’an from the comfort of their homes. Our male and female Quran tutors are expereinced, punctual and dedicated to teach kids according to their level. All our tutors hold expertise in teaching children aged 4 to 15. They tailor their approach to cater to each child’s level of understanding, ensuring effective learning and engagement with the Holy Book.

Females, who are eager to learn the Qur’an Kareem but are unable to commute to a physcial Quraan center can now join online classes to learn in a comfortable environment. Learning from female tutors allows women to study confidently and discuss private matters. This applies to young girls as well, making their Quraan learning a smooth way without any difficulty. With Quran Teachers for Kids and Females in Melbourne, Sydney, and Perth, we aim to empower minds and hearts of kids and ladies through a holistic learning experience.

Online Quran Classes for Adults in Lakemba, Adelaide, and Brisbane

Although there are many Quran centers in Lakemba, Adelaide and Brisbance , however the path to learning can be hindered by various obstacles, including distance, time constraints, and the complexity of commuting. Quran Reading Help has the solution for that. We recognize the challenges and offer online Koran classes.

We believe that age should never be a barrier to learning, and our tailored approach ensures that adults can read, recite and learn Quran memorization at their own pace, comfortably. Whether you’re in Lakemba, Adelaide, or Brisbane, our online Qur’an classes for adults are designed to accommodate your busy schedule and provide a great way to connect with the Al-Qur’an teachings.

With us, you can transcend the barriers that may have previously hindered your Quran learning. Our online Quran classes bring the wisdom of the Qur’an Pak closer to you, allowing you to learn and understand it like never before.

Enroll now for a 5-day weekly trial class!

Quran Classes For Kids in Glasgow, Scotland

Glasgow, Scotland’s largest city, hosts a significant Muslim population, comprising 19% of residents. Other cities like Edinburgh, Aberdeen, and more also have sizable Muslim communities. Access to physical Quran classes for kids is crucial for Muslim families aiming to impart Quran teachings to their children.

Though physical classes are available, online learning saves time and effort while meeting religious obligations. That’s where Quran Reading Help comes in. With a team of experienced Qoran tutors/ teachers, we offer one-to-one Quran classes for kids, adults and ladies of all ages and backgrounds.

Quran Institutes in Glasgow, Scotland

Here’s the list of some prominent Quran schools in Glasgow:

Glasgow Islamic Centre

Offers comprehensive Quran teaching services for all ages.

Al-Furqan Learning Centre

Focuses on Tajweed and memorization with experienced teachers.

Glasgow Central Mosque

Provides Qur’an classes along with Islamic studies.

Islamic Relief Academy

Offers in-person Quran courses with certified instructors.

Madrasah Darul Uloom Glasgow

Focuses on traditional Qur’an teachings and principles.

If you’re looking to learn the Quran online and can’t access these physical academies, reach out to us. We offer convenient online Quran classes for all.

Quran Tutors/ Teachers in Glasgow, Scotland

Seeking Quran teachers in Glasgow or Edinburgh? Muslims in these cities are in search of suitable Islamic centers. We offer convenient online classes for kids and adults, meeting diverse schedules at an affordable rate.

Our expertise ensures proper Tajweed and Tarteel rules for precise learning. Our Online Quran tutors possess these qualities:

Expertise in Quran courses
Qualified from well known religious institutes
Personalized guidance for kids
Punctual
Passion for teaching
Proficiency in modern tools

Searching for an online Quran teacher in Glasgow, Edinburgh, or other Scottish cities?

Join us today!

Quran Classes in New York – Learn the Holy Quran

If you are looking for flexible Quran classes in New York, Brooklyn, Queens, Long Island, The Bronx or NYC with skilled and qualified Quran teachers, you are at the right place. This online learning platform is ideal for those who aspire to be an expert in Quran Reading with Tajweed. You can avail our services to get connected to Quran tutors for Quran Reading, Quran Recitation, Quran Translation, Hifz Quran classes, and intensive Tajwid syllabus. The Qualifying age for students is from 4 years to 70 years.

Our Objective

Our primary goal is to create an environment for the students where they can groom themselves according to the teachings of Islam. So that they can be a responsible individual in the society with the teachings of the Quran and Sunnah. Our friendly and comfortable way of teaching motivates our students to learn the Quran with interest and love. Our Faculty is well equipped with knowledge and approaches for educating students in a modern way. We believe that with the teaching of Allah’s message & Prophet Muhammad’s PBUH sunnah we also need to strengthen our students’ character as a human for a strong society. Our online platform was built for people of all ages with different backgrounds, who are looking for a complete Quran learning package. As an online Quran learning platform, we meet all the requirements and standards with certified and experienced Quran instructors.

New York has been a hub of diversity and cultural richness, welcoming a growing Muslim population over the years. Muslims have played an integral role in the city, contributing to its dynamic landscape. The Muslim presence in New York can be traced back to the early 1900s, primarily fueled by immigration.

Muslim Population in New York City

New York’s Muslim population is estimated to be diverse, with varying cultural backgrounds and traditions. Today, the city boasts a substantial Muslim population of 9%. This city has the largest metropolitan Muslim population in the Western Hemisphere.

The presence of these institutions showcases the commitment of Muslims to their faith and the local community.

Prominent Mosques and Islamic Centers in NYC

Here are some prominent mosques and Islamic centers in New York:

Islamic Cultural Center of New York

Located in Manhattan, this iconic mosque is not only a place of worship but also a cultural and educational center, fostering a deeper understanding of Islam.

Masjid Malcolm Shabazz

Named after Malcolm X, this mosque in Harlem stands as a symbol of empowerment, social justice, and community development.

Masjid At-Taqwa

Situated in Brooklyn, this mosque is known for its emphasis on community service and spiritual growth.

The Islamic Center at NYU

Located near New York University, this Islamic center serves as a hub for Muslim students and residents in the Greenwich Village area. It provides a range of services, including prayers, lectures, and community events.

ICNA Relief – Brooklyn Community Center

Operated by the Islamic Circle of North America (ICNA) Relief, this community center in Brooklyn focuses on providing social services and assistance to those in need, regardless of their background.

Masjid Dar Al-Hijrah

Located in Astoria, Queens, this mosque serves a diverse Muslim community and is known for its active involvement in interfaith initiatives and community outreach.

Muslim Center of New York

Situated in Flushing, Queens, the Muslim Center of New York is dedicated to serving the needs of the local Muslim population, offering prayers, classes, and cultural programs.

Masjid Abu Bakr Siddique

Situated in the Bronx, this mosque is committed to fostering a strong sense of community and providing religious education to Muslims of all ages.

These mosques and Islamic centers in New York City contribute to the spiritual, social, and cultural system of the Muslim community, offering a range of services to both Muslims and other communities.

Aims of Mosques and Islamic Centers

Mosques and Islamic centers in NYC are vital religious institutes, offering worship spaces and educational opportunities to spread the teachings of Islam and the sacred Qur’an. These institutions foster unity through social events and outreach, while also facilitating interfaith dialogue to promote harmony.

They empower youth and families through tailored Koran programs, offer counseling services, and preserve cultural heritage. Moreover, they encourage civic engagement, embodying a holistic approach to faith that enriches individuals and society alike.

Quran Teacher Brooklyn

We offer our online services in Brooklyn, NY. Our students are usually American kids descendants of Muslim immigrants, mainly from Subcontinent and the Middle East. We have an extensive curriculum for Islamic studies along with advanced learning tools, flexible hours, and qualified Quran teachers.

Quran Tutor Queens

Like in Brooklyn, we are offering our online services for students from Queens, NY with efficient Staff and advanced educational tools. Our low monthly fee and expert Quran tutors have made us popular among the Pakistani, Indian, and Bangladeshi Muslim communities in the Queens area.

Quran Qari Long Island

This is the best place for online Quran classes near you in Nassau, Suffolk of the Long Island area in New York. For Quran lessons, expert Qari and Qaria are available.

Quran Ustad New York City

Students living in Manhattan, The Bronx, Staten Island, or any part of New York City can easily reach out to us with a single click. Our qualified English speaking Quarn Ustaad / Quran Ustaz and Quran Ustaza are available at your desired class time.

Online Quran Tutors/Teachers in NYC

Get the best Quran classes in NYC with our online Quran teacher/tutor. Our expert tutors provide one-to-one lessons, focusing solely on your progress. They offer a comprehensive range of Quran courses to kids, adults and ladies.

Whether you want to learn Quran reading (Nazra-e-Quran), Koran recitation with Tajweed, translation, memorization (Hifz-e-Quran), Noorani Qaida, or Islamic studies course, we’re here to meet your learning goals.

Online Quran Classes in New York

Despite the availability of mosques and centers, numerous individuals living in Manhattan, Brooklyn, Queens, The Bronx, and Staten Island face barriers to attending Quran classes.

This is where Quran Reading Help steps in!

Our platform offers accessible online Quran courses, allowing anyone, regardless of location or schedule, to learn the Qoran Majeed from experienced tutors online. Our mission is to ensure that everyone receives Al-Qur’an lessons from the comfort of their home without any obstacles.

Start Learning the Holy Quran with Us

At our online Quran school, we believe that every Muslim kid, man and woman should learn and follow the teachings of the Quran Majid to achieve success in this life and the hereafter.

That’s why our online Quran classes cater to students of all levels, whether you’re a beginner or looking to enhance your skills, join us to learn the Holy Qur’an online.

Get one-week free trial classes!

What makes us Great?

Our platform is one of the fastest-growing platforms, and our foremost goal is that our students learn the Quran not only by reading but by learning as well. Our teachers ensure that students learn the Quran properly with Tajwid. We aim to nourish our students’ learning process and development of Islamic values as we are committed to creating a community of learner which leads to the way of Prophet Muhammad (Peace Be Upon Him) and his practices. Our primary focus is to create a moral and spiritual culture with the help of the Quran and Sunnah.
How to reach out?

Please register with your email address; once you are done, you are one click away to start affordable, comfortable, and enjoyable Quran learning classes by experienced teachers.

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What is Hajj pilgrimage and its duration?

The Hajj pilgrimage to Mecca, Saudi Arabia is a five-day ritual. It’s an annual pilgrimage to Mecca for millions of Muslims from all over the world. Hajj is one of the five pillars of Islam, and it is a mandatory religious pilgrimage that every physically and financially capable Muslim must undertake at least once in their lifetime. The pilgrimage is centered around the holy city of Mecca, located in Saudi Arabia.

The Hajj, one of the world’s largest gatherings, begins two days before Eid ul Adha.

The dates of the pilgrimage are confirmed by the Hajj authorities in Saudi Arabia, based on the sighting of the moon.

On the third day of Hajj each year, Muslims celebrate Eid al-Adha, Islam’s holiest festival.

In the Islamic calendar, Hajj begins on the eighth day of the Dhu al-Hijjah lunar month and ends on the 13th day of Dhu al-Hijjah. The religious rituals of the Hajj pilgrimage, however, can be completed in five days.

The Hajj re-enacts the actions of the Prophet Muhammad PBUH in his “farewell pilgrimage” in AD 632 and is a central pillar of the Islamic faith meant to cleanse the faithful of sin and bring them closer to Allah.

Hajj is a deeply significant religious journey for Muslims, as it commemorates the actions and sacrifices of the Prophet Ibrahim and his family, as well as the acceptance of their devotion by God. It is seen as an opportunity to cleanse the soul of sins and seek forgiveness.

To undertake the Hajj, a Muslim must meet specific prerequisites, including being mentally and physically able to perform the pilgrimage and having the financial means to cover the journey’s expenses.

Rituals: The Hajj pilgrimage consists of several rituals, including:

Ihram: Pilgrims must don a special white garment, the ihram, symbolizing purity and simplicity. Men wear two pieces of unstitched white cloth, while women wear plain, modest white clothing.
Tawaf: Pilgrims circumambulate the Kaaba, the black cubic structure in the center of the Masjid al-Haram, seven times in a counter clockwise direction.
Sa’i: Pilgrims walk seven times between the hills of Safa and Marwah, which is a reenactment of Hagar’s search for water for her son Prophet Isma’il.
Arafat: Pilgrims gather at Mount Arafat, where they stand in prayer and supplication from noon until sunset, seeking God’s forgiveness and mercy.
Muzdalifah: Pilgrims spend the night under the open sky at Muzdalifah, where they gather pebbles for the next ritual.
Stoning of the Devil: Pilgrims stone three pillars representing Satan, symbolizing the rejection of evil. This is done in Mina, and the ritual occurs over three days.
Sacrifice: Pilgrims offer a sacrificial animal, usually a sheep, to commemorate the willingness of Prophet Ibrahim to sacrifice his son Prophet Isma’il as an act of obedience to Allah.
Tawaf al-Ifadah: After the stoning of the devil, pilgrims return to Mecca and perform another tawaf around the Kaaba.
Farewell Tawaf: Before leaving Mecca, pilgrims perform a farewell tawaf, which is a final circling of the Kaaba.

Hajj is a sacred journey that holds immense importance in the lives of Muslims, and it is a unique experience that unites millions of people from diverse backgrounds in their devotion to Allah.

Learn The Six Kalimas – Transliteration, English Translation

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Benefits of Reciting Ayat E Karima or Ayat e Kareema

Ayat e Karima is virtuous and beneficial. The most important and essential acts of Islam are included in this Ayat e Karima. “There is none worthy of worship besides You, You are far exalted and above all weaknesses, Surely, I am from among the wrongdoers”.
It was recited by Hazrat Yonus (A.S) when he was in the belly of the fish. It is mentioned in Surat Al-Anbya in this way:-
“And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the depths of darkness, There is no god but thou: glory to thee: I was indeed wrong! So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.”

Tauheed

Tauheed is the most important act of Islam. There are many Ahadith that tell us about the benefits and virtues of this expression. All the messengers were sent into the world from Allah Almighty to deliver the lesson of Tauheed. This kalmia E Tauheed has the power to give strength to our belief and this strength saves us from the greatest sin of Shirk.

Glorification

This Ayat E Karima includes the glorification of Allah Almighty. There are many benefits of reciting this expression. The dearest word is “Subhan Allah” in the eye of Allah Almighty. A tree is planted in the paradise for every recitation of “Subhan Allah. When we recite one time “Subhan Allah our 20 sins are being removed and 20 virtuous are recorded.

Forgiveness

This expression is also included in Ayat E Karima. Allah likes those who ask for forgiveness. It is said in Quran E Hakeem that:-
“Surely Allah loves those who turn unto Him in repentance and loves those who purify themselves.”

Benefits of reciting Ayat E Karima according to Ahadith:-
It is narrated by Sa’at Ibn E Malik that:-
“I heard Prophet SAW Saying: Should I not inform you of Allah’s Greatest Name (Isme Azam) when dua is invoked with it, it is accepted and what is asked for thought it is given? This is the supplication through which Yunus AS called Allah from within three darkness. This is as under La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin (There is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer). A man asked: O Rasulullah, Is this dua special for Yunus AS or for all the believers? Prophet SAW said: Have you not heard the words of Allah (in the Quran):” And We delivered Yunus(AS) of his distress, thus We grant deliverance to all believers[Quran]”.

At another place, it is said by Hazrat Muhammad (PBUH) that:-
“When any Muslim makes dua with these words during his illness 40 times and then if he dies of that disease, he is granted the reward of a martyr and if he recovers from that disease, then all his sins are forgiven.”
It is narrated by Sa’d ibn E Waqas that:-
“The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to.”

What are the benefits of reciting Ayat E Karima?

It fulfills the right desire of the person
It overcomes all the difficulties
It solves the marriage issues
It Defeats and overpowers enemies and tyrant leaders
It is the best treatment for incurable diseases
It is a cure for any type of magic

So save yourselves from all the troubles by reciting this beautiful Ayat E Karima. May Allah helps us in all the difficulties (Amen).

Learn The Six Kalimas – Transliteration, English Translation

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How To Pray Tasbeeh Namaz or Salatul Tasbih or Salat-Ul-Tasbih or Tasbih Prayer

Benefits of Salat-Ul-Tasbih or Namaz Tasbih

Our Beloved Prophet Mohammed (Sallallaho Alihiwassallam) said to his uncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then he (Sallallaho Alihiwassallam) explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu’Dawood & Tirimzi)

How to perform Salatul Tasbih?

This salaat (namaz) is offered in four Rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But it is preferred before Zuhr (Fatawa Alamgeeri)

The Tasbih to be read in Salaat-Ul-Tasbeeh:

” Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar ”

Method:

The goal is to recite the above Tasbih 300 times in Four Rakah with the following method.
In the first rakaat, after reading Sana “Subhaana Kallahumma…”, read the above tasbih 15 times.
Now recite Aaoz “Aoozubillah…”, Bismillah “Bismillah…”, Then read sura Fatiha and a Surah or a minimum of three small Ayayhs then read the tasbih 10 times again.
Go to Ruku saying Takbeer (Allah Hoo Akbar), after reciting “Subhaana Rabbiyal Azeem” a minimum of three times read the tasbih 10 times in Ruku.
Saying “Samee Allahu Liman Hamidah Rabbana Lakal Hamdh” get up from ruku to qiyam position.
Now read the tasbih 10 times.
Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah.
Now go after the first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.
Go to Sajda again saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah again.
Get up to begin 2nd Rakat saying Takbeer (Allah Hoo Akbar).
Do Rakah #2 in the same fashion, but before reading Bismillah “Bismillah…”, and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in the first Rakat.
After the second Sajdah of the Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood, and Dua then get up for 3rd Rakat without saying, Salam.
Begin the third Rakat, just like the first Rakat, with Sana “Subhaana Kallahumma…”, and read the above tasbih 15 times. Follow the rest as you did in the first Rakat until you sit for Qaidah Akihra (last sitting) after the second sajdah of the fourth Rakah.
In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.

Special notes for Salat-Ul-Tasbih:

1) Do not count loudly. It will break Salah
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example, if you are in Ruku. You may press the pinky of your right hand first for the first count, then the finger next to it for the second count, then the middle finger for the third count, following this method until you reach the pinky of your left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah, and Jalsa.
4) If missed a count then make it up in the next posture. For example, if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after “Subhaana Rabbiyal Azeem”. Missed Tasbih cannot be recited in Qayam after Ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after Rukuh. Similarly if missed the Tasbih in the first Sajdah then do not make it up in Jalsa. Instead, recite missed tasbih in the second Sajdah. If Tasbih has been missed in the last sajdah of the second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You don’t have to recite Tasbih in Sajdah Sahoo, since the 300 counts have been established. But if you had missed Tasbih in any of the postures and remember it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the first Raka’, Surah Wal A’sr in the second Raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third, and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth Raka’. If one does not remember these surahs he can recite the ones he prefers.

Learn The Six Kalimas – Transliteration, English Translation

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Lailatul Qadr – The Night of Power, Signs and It’s Significance

On the 27th of Ramadan, the Holy Quran was sent down from Loh-E-Mahfooz (the Preserved Tablet) to the earth. Messenger of ALLAH (Blessings of Allah and peace be on him) told us to search for Shab-e-Qadr on the odd-numbered nights, in the last ten days of Ramadan. So, the 21st, 23rd, 25th, 27th, or 29th night of Ramadan could be Lailatul Qadr.

It’s further mentioned in Sahih Muslim, Vol No. 2, in the Book of Fasting, Hadith No. 2635, that the Prophet said, “On the night of Lailatul Qadr, the moon will appear like a plate towards the fag end of the month.”

Allah (SWA) Says in tQur’an 97: 1-5; “verily! We have sent it (Quran) down on the Night of Decree (Lailatul-Qadr). And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months. Therein descend the angels and the Rooh (i.e. Gabriel) by Allaah’s Permission with all Decrees, Peace! until the appearance of dawn.”

It has been authentically narrated upon the authority of Jaabir ibn Abdullah (RA) who said: the Messenger (SAW) said: “Indeed I was shown Lailatul Qadr then I was made to forget it. It is in the last ten nights of (Ramadan) and it is a bright night, neither hot nor cold.. in the version of Az Zayaadee it mentions the brightness of the night: “..as though there is in it the type of moon that overpowers the stars (in brightness)..” then in both versions the messenger said: “Devils on that night will not be able to come out until fajr…”

The Prophet (P.B.U.H) came out intending to tell us about Lailatul-Qadr, however, two men were arguing and he said: “I came out to inform you about Lailatul-Qadr but so and so, and, so and so were arguing, so it was raised up, and perhaps that is better for you, so seek it on the (twenty) ninth and (twenty) seventh and the (twenty) fifth.” Sahih Bukhari

When Ubay ibn Ka’b was asked on another occasion ‘what are its signs’ he responded by saying “its signs are the signs that the messengers (SAW) informed us of. That the sun will rise the following morning having no rays”

The importance of Lailatul Qadr is great since Holy Quran was sent down on this night. The Muslims who find Lailatul Qadr should stay up and pray the whole night out of faith and hoping for a reward from Allah. As to the importance of Laylatul Qadr (the night of Decree), it is better than a thousand months.

Upon the Authority of Aisha (Radhiyallahu ‘anhaa) who said: “I asked:” Oh messenger of Allah! If I am granted success in ascertaining Lailatu Qadr what should I supplicate? So He (SAW) said: “You should say: “Oh Allah! Indeed you the one who pardons, you love to pardon, so pardon me” (Allahumma inaka ‘afoowun tuhibul afwa fa’fu ‘anee)

Video: Surah Al-Qadr With Transliteration, English & Urdu Translation | سُوْرَۃُ القَدْر

Learn The Six Kalimas – Transliteration, English Translation

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Salah Names, Rakat and Time – Namaz Rakat

The following are the different Salah names, the corresponding number of units (Rakat) for each, and their precise timings. Whether you’re a newcomer to Islam or seeking a comprehensive reference, this guide aims to enrich your understanding of the spiritual significance and structured routine of Salah. Embark on a journey of devotion and discipline as you delve into the essential elements of Islamic prayer.

Name	Rakat	Time
Fajr	04 02 Sunnah \| 02 Farz	From dawn before sunrise.
Zuhar	12 04 Sunah \| 04 Farz 02 Sunnah \| 02 Nawafil	Between the declining of sun & Asr.
Asr	08 04 Sunnah \| 04 Farz	(Late afternoon) Immediately after the last time limit of Zuhar until just before sunset.
Maghrib	07 03 Farz \| 02 Sunnah 02 Nawafil	(Evening) Soon after sunset until the disappearance of the twilight.
Isha	17 04 Sunnah \| 04 Farz 02 Sunnah \| 02 Nawafil 03 Witar \| 02 Nawafil	After the disappearance of the twilight until midnight.
Juma	14 04 Sunnah \| 02 Farz 04 Sunnah\| 02 Sunnah 02 Nawafil	Between the declining of sun & Asr. Juma can’t be offered individually. If you happen to miss Juma prayer, then you should offer Zuhar.

How to perform daily Salah or Namaz prayer with rakat?

How to offer Salah or Namaz for female, women or girls.

2. How to offer Salah or Namaz for male, men or boys.

3. The Six Kalimas – Transliteration, English Translation

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Learn The Six Kalimas of Islam – English Translation and Transliteration

Learn the six Kalimas of Islam are concise statements of faith in Islam that encapsulate key beliefs of the religion. They are recited by Muslims as part of their faith and devotion. Each Kalima emphasizes important aspects of Islamic theology. Here are the 6 Kalmas along with their English translations and transliteration:

1- First Kalima (Tayyab):

لَا إِلٰهَ إِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ

Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah

There is none worthy of worship except Allah and Muhammad is the Messenger of Allah

2 – Second Kalima (Shahadat):

أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Ash-hadu Al-laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu Anna Muhammadan ‘Abduhoo Wa Rasooluhu.

I bear witness that there is none worthy of worship except Allah, the One alone, without a partner, and I bear witness that Muhammad is His servant and Messenger.

3 – Third Kalima (Tamjeed):

سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلٰهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ

Subhaana-llaahi Walhamdu Lillaahi Walaaa Ilaaha Illa-llaahu Wallaahu Akbar. Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.

Glory be to Allah and all praise be to Allah, there is none worthy of worship except Allah, and Allah is the Greatest. There is no might or power except from Allah, the Exalted, the Great One.

4 – Fourth Kalima (Touheed):

لَا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ أَبَدًا أَبَدًا ذُو الْجَلَالِ وَالْإِكْرَامِ

Laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka-lahoo Lahu-l Mulku Walahu-l Hamdu Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada. Dhu-l Jalaali Wal Ikraam. Biyadihil Khair. Wahuwa Alaa Kulli Shai-’in Qadeer.

There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything.

5 – Fifth Kalima (Astaghfar):

أَسْتَغْفِرُ اللهَ رَبِّي مِنْ كُلِّ ذَنْبٍ وَّأَتُوبُ إِلَيْهِ

Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo ‘Amadan Aw Khata-an Sirran Aw ‘Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A’lamu Wamina-dh Dhambi-l Ladhi Laaa A’lamu Innaka Anta ‘Allaamu-l Ghuyoobi Wasattaaru-l ‘Uyoobi Wa Ghaffaaru-dh Dhunubi Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.

I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly, You (O Allah!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except Allah, the Most High, the Most Great.

6 – Sixth Kalima (Radd-e-Kufar):

لَا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Allaa-humma Inneee A’udhu-bika Min An Ushrika Bika Shay-awn Wa-ana A’lamu Bihee Wa- astaghfiruka Limaa Laaa A’lamu Bihee Tubtu ‘Anhu Wata-barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-gheebati Wal-bid’ati Wan-nameemati Wal-fawahishi Wal-buhtaani Wal-m’aasi Kulli-haa Wa-Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.

O Allah! I seek refuge in You from that I should ascribe any partner with You knowingly. I seek Your forgiveness for the sin of which I have no knowledge. I repent from it. And becoming disgusted of disbelief and idolatry, lying and backbiting, innovation and slander, lewdness and abomination, and all other acts of disobedience, I submit to Your will. I believe and declare that there is none worthy of worship except Allah and Muhammad is the Messenger of Allah.

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Quran Reading with Tajweed – Learn Quran Recitation

Literally, ‘tajweed‘ means improvement and perfection. If you do something with tajwid it means you are trying to do it with the utmost quality and in the most perfect way possible. The term Quran reading with tajweed is used to refer to the science concerned with correct recitation and pronunciation of the Qur’anic words and verses. The relationship is clear between the literal meaning of the word and its technical usage; the literal meaning revolves around perfecting an action or a performance, which is the recitation of the Qur’an as far as the science of Tajwid is concerned.

After the rapid spread of Islam in its early centuries, especially among non-Arabs, Muslim scholars deemed it necessary to put down a set of rules that serve as a reference for the Qur’an learners. So, Tajweed has been the reference for people who wished to recite the Qur’an in a correct manner. This, however, does not deny the fact that the Qur’an cannot be learned independently, without the assistance of a skilled teacher. The unique isnad-based system of learning Qur’an continued to be the recognized way for teaching students how to recite the Qur’an and for training them on Tajwid. In the isnad-based system, a student recites the whole Qur’an by heart, from the beginning to the end, fulfilling the rules of Tajwid to a certified Qur’an teacher, and then the student is certified by the teacher to be qualified to recite and teach the Qur’an. The certificate is called ijazah (license). A typical ijazah lists the teachers of the granting sheikh (the isnad or sanad , an unbroken chain of teachers that goes back to the Prophet).

Tajwid, according to the scholars’ definition, is all about “articulating (the sound of) each letter from its proper point of articulation, and ensuring the correct pronunciation of the genuine characteristics of each sound as well as the occasional ones.” Here, by ‘genuine’ scholars mean the permanent features of a sound without which the sound is never pronounced correctly. The occasional features are those affecting a letter sound due to certain occasional reasons such as the place of the letter in a word, its tashkil, the features of the letters coming before or after it, etc.

A typical Tajwid book starts with an introduction clarifying the significance and manners of reciting the Qur’an, the prerequisites of a correct recitation, the Islamic ruling of observing Tajwid when reciting the Qur’an and the types of recitation in terms of speed. The main body of Tajwid, as clearly stated in the above definition, is concerned with the correct pronunciation of the Qur’an. This is dealt with in the following basic topics:

Points of articulation (Makharij Al-Huruf)
Letters Characteristics (Sifat Al-Huruf)
Other rules of Tajwid related to the sound changes of certain letters due to their places in the word or their surrounding letters, such as the rules of a non-vowel N and M (ahkam an-Nun wal mim as-sakinah) and the types of long vowels (mudud.)

Students of phonetics will find the above topics familiar and similar to what they study. The concept of idgham, for example, is similar to that of assimilation as far as the phonetics is concerned.

It is obligatory, according to the scholars of Tajwid, to observe its rules when reciting the Qur’an. Allah Almighty said, {…recite the Qur’an (aloud) in a slow, (pleasant tone and) style} (Al-Muzzamil 73: 4)

The verse means reciting the Qur’an slowly with humility (khushu`) and reflection observing the rules of Tajwid such as lengthening the long vowels (madd al-mamudud) and shortening the short ones (qasr al-maqsur)… The command in the above verse indicates obligation as this is the original usage of the imperative form. There is nothing here to indicate otherwise. (Al-Marsafi, Hidayat Al-Qari’ ila Tajwid Kalam al-Bari)

Imam ibn Al-Jazari, one of the earliest scholars of Tajwid, maintained in his Tuhfatul-Atfal, a famous beginner-style Tajwid manual, that,

It is incumbent to observe the rules of Tajwid; those who fail to do so are incurring a sin because the Qur’an was revealed by Allah and transmitted to us with the rule s of Tajwid.

Some scholars, however, hold that it is recommended (mustahab) to follow the rules of Tajwid rather than being wajib(obligatory), as long as the words are pronounced correctly in terms of Arabic and no mistakes are involved of course. Nevertheless, it befits a Muslim to try his best to perfect his recitation. `A’ishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings of Allah be upon him) said:

The one who is proficient in the recitation of the Qur’an will be with the honorable, obedient scribes (angles), and he who recites the Qur’an with difficulty and find it hard to recite will have a double reward. (Al-Bukhari and Muslim)

Tajwid is just one of the manifestations of Allah’s protection for the Qur’an from any kinds of corruption. Going through books of the Tajwid shows the extreme care given to the minute details of the pronunciation of the Qur’an. All of this is to ensure that the way the Qur’an is recited fourteen centuries after the demise of the Prophet (peace and blessings of Allah be upon him) is exactly the same as how the Prophet recited the Qur’an. Besides, the isnad-based transmission of the Qur’an guarantees that the rules of Tajwid are fully put into practice in a way that ensures the highest quality and accuracy level when transmitting the Qur’an from one generation to another. Tajwid, after all, is one of a group of sciences created initially to serve the Qur’an and to guard it from corruption such as the Qira’at (science of the recitation versions) and the scripting of the Qur’an (ar-rasm wad-dabt.)

By Muhammad Fathi

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