Quran Reading Help Blog

English Speaking Quran Teacher

There are several Quran teaching websites that claim to have qualified Quran teachers. Since you have multiple choices over the internet for online Quran classes, you should choose the one which is flexible and provides convenience over the schedule, reasonable prices, and of course, the choice of qualified male Quran tutor or female Quran tutor. 

In today’s life, we are profoundly stuck and busy in our lives having tight schedules, an easier and convenient way is to opt for online Quran learning anytime and anywhere without strict time to follow for the classes. Due to online Quran lessons being so convenient, kids do not miss their classes.

The reasons that convince the students to take online Quran recitation classes :

There are multiple signs or reasons that students feel comfortable following the Online Quran classes. Some major benefits will convince each student that online Quran classes make learning way simpler: 

  • There is no age restriction, whether you are four years old or 70, you can register for the Quran online learning classes at QuranReadingHelp.com.

  • If you are weak and slower in understanding, then choosing the online courses will give you high confidence. The teacher will provide you with complete attention individually so that you can feel relaxed and learn more swiftly.

  • The Qualified Tutors teach you the Quran with basic concepts, but they will motivate you to gain more and more Quranic knowledge.

  • If you require a female tutor for girls and ladies at home, then you can easily have that option here. It’s not easy to find a female Quran teacher who can come to your place.

  • Most importantly, If you have just started learning with any online Quran teaching website, you must look if they are teaching well. With us, you do not need to worry about it because we provide one week of free trial Quran Classes so that you can have full trust that your child will get the best from the teacher. Our Quran Ustads teach all the necessary and essential concepts while teaching the Quran translation course to make the Quran understandable for the kids or adults at the same time.

  • Also, you do not need to pay a lot in monthly fees. We at QuranReadingHelp academy offer Quran lessons at a cheaper price with great service. 

How beneficial are the English speaking Quran teachers?

Today’s generation feels more comfortable learning anything in English. For some of the people who are English speakers and who only understand English, it is essential to have Qualified teachers who can speak English fluently and clearly. Learning in one’s own language makes students feel the learning of the Holy Quran simple and easy. This is why our Quran learning platform has teachers who teach in English, Urdu, and Arabic. 

Learning the Quran has never been this much convenient. You only need internet, laptop, headphones, and get started to learn the Quran quickly.

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Eid al Adha or Eid ul Azha celebrations and its importance

Eid al-Adha falls on the 10th day of the Dhu al-Hijjah lunar month and is also the third day of the Hajj pilgrimage.

The annual Muslim feast of Eid al-Adha begins almost two months and ten days after Eid al Fitr.

The Eid al-Adha is Islam’s holiest festival celebrated annually around the world and an official long holiday in Muslim-majority countries.

In the Islamic calendar, Eid al-Adha occurs on the 10th day of the Dhu al-Hijjah and is also the third day of the Hajj pilgrimage in Mecca, Saudi Arabia.

In the United States, the Fiqh Council of North America follows the Eid date announced by the authorities in Mecca, and so does the European Council of Fatwa and Research.

Holiday Tradition

For Muslims, Eid al-Adha commemorates the day when prophet Ibrahim was going to sacrifice his son but was instructed by Allah to offer an animal instead. Eid al-Adha in Arabic literally means “festival of the sacrifice”.

Traditionally, the festival lasts for four days but public holidays vary from country to country.

Eid al Adha

Turkey observes a week-day public holiday for Eid, known in Turkey as Qurban Bayram.

The Pakistan, UAE, Indonesia and Malaysia also observe a longer public holiday as Turkey.

In the Philippines, Eidul Adha has also been a public holiday since 2002.

 

 

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What is Hajj and its duration?

The Hajj pilgrimage to Mecca, Saudi Arabia is a five-day ritual. Its an annual pilgrimage to Mecca for millions of Muslims from all over the world.

The Hajj, one of the world’s largest gatherings, is to begins two days before the Eid ul Adha..

hajj

The dates of the pilgrimage are confirmed by Hajj authorities in Saudi Arabia, based on the sighting of the moon.

On the third day of Hajj each year, Muslims celebrate the Eid al-Adha, Islam’s holiest festival.

In the Islamic calendar, Hajj begins on the eighth day of the Dhu al-Hijjah lunar month, and ends on the 13th day of Dhu al-Hijjah. The religious rituals of the Hajj pilgrimage, however, can be completed in five days.

For Muslims, the Hajj re-enacts the actions of the Prophet Muhammad in his “farewell pilgrimage” in AD 632, and is a central pillar of the Islamic faith meant to cleanse the faithful of sin and bring them closer to Allah.

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Benefits of Reciting Ayat E Karima or Ayat e Kareema

“There is none worthy of worship besides You, You are far exalted and above all weaknesses, Surely, I’ am from among the wrongdoers”.
It was recited by Hazrat Yonus (A.S) when he was in the belly of the fish. It is mentioned in Surat Al-Anbya in this way that:-
“And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the depths of darkness, There is no god but thou: glory to thee: I was indeed wrong! So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.”
Ayat E Karima is virtuous and beneficial. The most important and essential acts of Islam are included in this Ayat E Karima.

  •  Tauheed

Tauheed is a most important act of Islam. There are many Ahadith that tell us about the benefits and virtues of this expression. All the messengers were sent in the world from Allah Almighty to deliver the lesson of Tauheed. This kalmia E Tauheed has the power to give strength to our belief and this strength saves us from the greatest sin of Shirk.

  •  Glorification

This Ayat E Karima includes the glorification of Allah Almighty. There are many benefits of reciting this expression. The dearest word is “Subhan Allah” in the eye of Allah Almighty. A tree is planted in the paradise for every recitation of “Subhan Allah. When we recite one time “Subhan Allah our 20 sins are being removed and 20 virtuous are recorded.

  •  Forgiveness

This expression is also included in Ayat E Karima. Allah likes those who ask forgiveness. It is said in Quran E Hakeem that:-
“Surely Allah loves those who turn unto Him in repentance and loves those who purify themselves.”

Ayat E Karima

Ayat E Kareema

Benefits of reciting Ayat E Karima according to Ahadith:-
It is narrated by Sa’at Ibn E Malik that:-
“I heard Prophet SAW Saying: Should I not inform you of Allah’s Greatest Name (Isme Azam) when dua is invoked with it, it is accepted and what is asked for thought it is given? This is the supplication through which Yunus AS called Allah from within three darkness. This is as under La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin (There is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer). A man asked: O Rasulullah, Is this dua special for Yunus AS or for all the believers? Prophet SAW said: Have you not heard the words of Allah (in the Quran):” And We delivered Yunus(AS) of his distress, thus We grant deliverance to all believers[Quran]”.

At another place, it is said by Hazrat Muhammad (PBUH) that:-
“When any Muslim makes dua with these words during his illness 40 times and then if he dies of that disease, he is granted the reward of a martyr and if he recovers from that disease, then all his sins are forgiven.”
It is narrated by Sa’d ibn E Waqas that:-
“The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to.”

What are the benefits of reciting Ayat E Karima?

  •  It fulfills the right desire of the person
  •  It overcomes all the difficulties
  •  It solves the marriage issues
  •  It Defeats and overpowers enemies and tyrant leaders
  •  It is the best treatment for incurable diseases
  •  It is a cure for any type of magic

So save yourselves from all the troubles by reciting this beautiful Ayat E Karima. May Allah help us in all the difficulties (Amen).

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How To Pray Tasbeeh Namaz or Salatul Tasbih or Salat-Ul-Tasbih or Tasbih Prayer

Benefits of Salat-Ul-Tasbih or Namaz Tasbih

Our Beloved Prophet Mohammed (Sallallaho Alihiwassallam) said to his uncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then he (Sallallaho Alihiwassallam) explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu’Dawood & Tirimzi)

Tasbih Prayer

Salatul Tasbih

How to perform Salatul Tasbih?

This salaat (namaz) is offered in four Rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But it is preferred before Zuhr (Fatawa Alamgeeri)

The Tasbih to be read in Salaat-Ul-Tasbeeh:


” Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar ”

Method:

The goal is to recite above Tasbih 300 times in Four Rakah with the following method.
In the first rakaat, after reading Sana “Subhaana Kallahumma…”, read the above tasbih 15 times.
Now recite Aaoz “Aoozubillah…”, Bismillah “Bismillah…”, Then read sura Fatiha and a Surah or minimum of three small Ayayhs then read the tasbih 10 times again.
Go to Ruku saying Takbeer (Allah Hoo Akbar), after reciting “Subhaana Rabbiyal Azeem” a minimum of three times read the tasbih 10 times in Ruku.
Saying “Samee Allahu Liman Hamidah Rabbana Lakal Hamdh” get up from ruku to qiyam position.
Now read the tasbih 10 times.
Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah.
Now go after first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.
Go to Sajda again saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah again.
Get up to begin 2nd Rakat saying Takbeer (Allah Hoo Akbar).
Do Rakah #2 in the same fashion, but before reading Bismillah “Bismillah…”, and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in first Rakat.
After the second Sajdah of Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood, and Dua then get up for 3rd Rakat without saying, Salam.
Begin third Rakat, just like the first Rakat, with Sana “Subhaana Kallahumma…”, read the above tasbih 15 times. Follow the rest as you did in the first Rakat until you sit for Qaidah Akihra (last sitting) after the second sajdah of the fourth Rakah.
In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.

Special notes for Salat-Ul-Tasbih:


1)  Do not count loudly. It will break Salah
2)  Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3)  You may count by pressing the fingers as a reminder. For example, if you are in Ruku. You may press the pinky of your right hand first for the first count, then the finger next to it for the second count, then the middle finger for the third count, following this method until you reach the pinky of left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah, and Jalsa.
4)  If missed a count then make it up in the next posture. For example, if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after “Subhaana Rabbiyal Azeem”. Missed Tasbih cannot be recited in Qayam after Ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after Rukuh. Similarly if missed the Tasbih in first Sajdah then do not make it up in Jalsa. Instead, recite missed tasbih in the second Sajdah. If Tasbih has been missed in the last sajdah of the second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.
5)  If you miss a wajib in Salah and have to do Sajdah Sahaw. You don’t have to recite Tasbih in Sajdah Sahoo, since the 300 counts have been established. But if you had missed Tasbih in any of the postures and remember it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.
6)  It is preferable to recite after Surah Fatiha Sura Takathuur in the first Raka’, Surah Wal A’sr in the second Raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth Raka’. If one does not remember these surahs he can recite the ones he prefers.

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Lailatul Qadr: The Night of Power, Signs and It’s Significance

image

On the 27th of Ramadan, the Holy Quran was sent down from Loh-E-Mahfooz (the Preserved Tablet) to the earth. Messenger of ALLAH (Blessings of Allah and peace be on him) told us to search for Shab-e-Qadr in the odd numbered nights, in the last ten days of Ramadan. So, the 21st, 23rd, 25th, 27th or 29th night of Ramadan could be Lailatul-Qadr.

It’s further mentioned in Sahih Muslim, Vol No. 2, in the Book of Fasting, Hadith No. 2635, that the Prophet said that, “On the night of Lailatul Qadr, the moon will appear like a plate towards the fag end of the month.”

Allah (SWA) Says in tQur’an 97: 1-5; “verily! We have sent it (Quran) down in the Night of Decree (Lailatul-Qadr). And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months. Therein descend the angels and the Rooh (i.e. Gabriel) by Allaah’s Permission with all Decrees, Peace! until the appearance of dawn.”

It has been authentically narrated upon the authority of Jaabir ibn Abdullah (RA) who said: the Messenger (SAW) said: “Indeed I was shown Lailatul Qadr then I was made to forget it. It is in the last ten nights of (Ramadan) and it is a bright night, neither hot or cold.. in the version of Az Zayaadee it mentions concerning the brightness of the night: “..as though there is in it the type of moon that overpowers the stars (in brightness)..” then in both versions the messenger said: “Devils on that night will not be able to come out until fajr…”

The Prophet (P.B.U.H) came out intending to tell us about Lailatul-Qadr, however two men were arguing and he said: “I came out to inform you about Lailatul-Qadr but so and so, and, so and so were arguing, so it was raised up, and perhaps that is better for you, so seek it on the (twenty) ninth and (twenty) seventh and the (twenty) fifth.” Sahih Bukhari

When Ubay ibn Ka’b was asked on another occasion ‘what are its signs’ he responded by saying “its signs are the signs that the messengers (SAW) informed us of. That the sun will rise the following morning having no rays”

The importance of Lailatul Qadr is great since Holy Quran was sent down in this night. The Muslims who find Lailatul Qadr should stay up and pray whole night out of faith and hoping for reward from Allah. As to the importance of Laylatul Qadr (the night of Decree), it is better than a thousand months.

Upon the Authority of Aisha (Radhiyallahu ‘anhaa) who said: “I asked:” Oh messenger of Allah! If i am granted success in ascertaining Lailatu Qadr what should i supplicate? So He (SAW) said: “You should say: “Oh Allah! Indeed you the one who pardons, you love to pardon, so pardon me”(Allahumma inaka ‘afoowun tuhibul afwa fa’fu ‘anee)

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Quran Reading with Tajwid

Literally, ‘tajwid‘ means improvement and perfection. If you do something with tajwid it means you are trying to do it with the utmost quality and in the most perfect way possible. The term is technically used to refer to the science concerned with correct recitation and pronunciation of the Qur’anic words and verses. The relationship is clear between the literal meaning of the word and its technical usage; the literal meaning revolves around perfecting an action or a performance, which is the recitation of the Qur’an as far as the science of Tajwid is concerned.

After the rapid spread of Islam in its early centuries, especially among non-Arabs, Muslim scholars deemed it necessary to put down a set of rules that serve as a reference for the Qur’an learners. So, Tajwid has been the reference for people who wished to recite the Qur’an in a correct manner. This, however, does not deny the fact that the Qur’an cannot be learned independently, without the assistance of a skilled teacher. The unique isnad-based system of learning Qur’an continued to be the recognized way for teaching students how to recite the Qur’an and for training them on Tajwid. In the isnad-based system, a student recites the whole Qur’an by heart, from the beginning to the end, fulfilling the rules of Tajwid to a certified Qur’an teacher, and then the student is certified by the teacher to be qualified to recite and teach the Qur’an. The certificate is called ijazah (license). A typical ijazah lists the teachers of the granting sheikh (the isnad or sanad , an unbroken chain of teachers that goes back to the Prophet).

Tajwid, according to the scholars’ definition, is all about “articulating (the sound of) each letter from its proper point of articulation, and ensuring the correct pronunciation of the genuine characteristics of each sound as well as the occasional ones.” Here, by ‘genuine’ scholars mean the permanent features of a sound without which the sound is never pronounced correctly. The occasional features are those affecting a letter sound due to certain occasional reasons such as the place of the letter in a word, its tashkil, the features of the letters coming before or after it, etc.

A typical Tajwid book starts with an introduction clarifying the significance and manners of reciting the Qur’an, the prerequisites of a correct recitation, the Islamic ruling of observing Tajwid when reciting the Qur’an and the types of recitation in terms of speed. The main body of Tajwid, as clearly stated in the above definition, is concerned with the correct pronunciation of the Qur’an. This is dealt with in the following basic topics:

  1. Points of articulation (Makharij Al-Huruf)
  2. Letters Characteristics (Sifat Al-Huruf)
  3. Other rules of Tajwid related to the sound changes of certain letters due to their places in the word or their surrounding letters, such as the rules of a non-vowel N and M (ahkam an-Nun wal mim as-sakinah) and the types of long vowels (mudud.)

Students of phonetics will find the above topics familiar and similar to what they study. The concept of idgham, for example, is similar to that of assimilation as far as the phonetics is concerned.

It is obligatory, according to the scholars of Tajwid, to observe its rules when reciting the Qur’an. Allah Almighty said, {…recite the Qur’an (aloud) in a slow, (pleasant tone and) style} (Al-Muzzamil 73: 4)

The verse means reciting the Qur’an slowly with humility (khushu`) and reflection observing the rules of Tajwid such as lengthening the long vowels (madd al-mamudud) and shortening the short ones (qasr al-maqsur)… The command in the above verse indicates obligation as this is the original usage of the imperative form. There is nothing here to indicate otherwise. (Al-Marsafi, Hidayat Al-Qari’ ila Tajwid Kalam al-Bari)

Imam ibn Al-Jazari, one of the earliest scholars of Tajwid, maintained in his Tuhfatul-Atfal, a famous beginner-style Tajwid manual, that,

It is incumbent to observe the rules of Tajwid; those who fail to do so are incurring a sin because the Qur’an was revealed by Allah and transmitted to us with the rule s of Tajwid.

Some scholars, however, hold that it is recommended (mustahab) to follow the rules of Tajwid rather than being wajib(obligatory), as long as the words are pronounced correctly in terms of Arabic and no mistakes are involved of course. Nevertheless, it befits a Muslim to try his best to perfect his recitation. `A’ishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings of Allah be upon him) said:

The one who is proficient in the recitation of the Qur’an will be with the honorable, obedient scribes (angles), and he who recites the Qur’an with difficulty and find it hard to recite will have a double reward. (Al-Bukhari and Muslim)

Tajwid is just one of the manifestations of Allah’s protection for the Qur’an from any kinds of corruption. Going through books of the Tajwid shows the extreme care given to the minute details of the pronunciation of the Qur’an. All of this is to ensure that the way the Qur’an is recited fourteen centuries after the demise of the Prophet (peace and blessings of Allah be upon him) is exactly the same as how the Prophet recited the Qur’an. Besides, the isnad-based transmission of the Qur’an guarantees that the rules of Tajwid are fully put into practice in a way that ensures the highest quality and accuracy level when transmitting the Qur’an from one generation to another. Tajwid, after all, is one of a group of sciences created initially to serve the Qur’an and to guard it from corruption such as the Qira’at (science of the recitation versions) and the scripting of the Qur’an (ar-rasm wad-dabt.)

By Muhammad Fathi

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The Six Kalimas or Kalmas of Islam

1- First Kalima (Tayyab):

Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaahThere is none worthy of worship except Allah and Muhammad is the Messenger of Allah

2- Second Kalima (Shahadat):

Ash-hadu Al-laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu Anna Muhammadan ‘Abduhoo Wa Rasooluhu.I bear witness that there is none worthy of worship except Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger

3- Third Kalima (Tamjeed):

Subhaana-llaahi Walhamdu Lillaahi Walaaa Ilaaha Illa-llaahu Wallaahu Akbar. Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.Glory be to Allah and all praise be to Allah, there is none worthy of worship except Allah, and Allah is the Greatest. There is no might or power except from Allah, the Exalted, the Great One.

4- Fourth Kalima (Touheed):

Laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka-lahoo Lahu-l Mulku Walahu-l Hamdu Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada. Dhu-l Jalaali Wal Ikraam. Biyadihil Khair. Wahuwa Alaa Kulli Shai-’in Qadeer.There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything

5- Fifth Kalima (Astaghfar):

Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo ‘Amadan Aw Khata-an Sirran Aw ‘Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A’lamu Wamina-dh Dhambi-l Ladhi Laaa A’lamu Innaka Anta ‘Allaamu-l Ghuyoobi Wasattaaru-l ‘Uyoobi Wa Ghaffaaru-dh Dhunubi Walaa Hawla Walaa Quwwata Illaa Billaahi-l ‘Aliyyil ‘Azeem.
I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly You (O Allah!), are the Knower of the hidden and the Concealer of mistakes and the Forgiver of sins. And there is no power and no strength except from Allah, the Most High, the Most Great.

6- Sixth Kalima (Radd-e-Kufar):

Allaa-humma Inneee A’udhu-bika Min An Ushrika Bika Shay-awn Wa-ana A’lamu Bihee Wa- astaghfiruka Limaa Laaa A’lamu Bihee Tubtu ‘Anhu Wata-barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-gheebati Wal-bid’ati Wan-nameemati Wal-fawahishi Wal-buhtaani Wal-m’aasi Kulli-haa Wa-Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah.
O Allah! I seek refuge in You from that I should ascribe any partner with You knowingly. I seek Your forgiveness for the sin of which I have no knowledge. I repent from it. And becoming disgusted of disbelief and idolatry, lying and backbiting, innovation and slander, lewdness and abomination and all other acts of disobedience, I submit to Your will. I believe and I declare that there is none worthy of worship except Allah and Muhammad is the Messenger of Allah.

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