Quran Reading Help Blog

Quran Classes in Melbourne, Sydney and Perth – Australia

Learning the Quran is a must for every Muslim man and woman. The Prophet Muhammad (PBUH) said that the best people are the ones who learn and teach the noble Qur’an. It’s like having a map that guides us through life’s journey. In Surah Al-Isra, Allah tells us that the Qur’an helps us do what’s right and gives good news to those who believe and do good things.

But, sometimes it’s tough to go to a physical Qur’an academy, especially for kids and females. Imagine if you live far away or have a busy schedule! That’s where Quran Reading Help comes in. We make it super easy for you to learn the Qur’an online. No more travel stress! You can learn right from your home in Melbourne, Sydney and Perth, Australia.

Imagine having an experienced teachers who help you understand the Quran Kareem better. We have got you covered with that. Our tutors let you learn the Koran at your own pace. And you can learn online across Australia!

So, if you want to learn the Qur’an Majeed with a live teacher and can’t attend a regular class, Quran Reading Help is here for you.

Get a 5-day free trial today!

Best Quran Schools in Australia

Here are some renowned Quran schools in Australia:

Australian Islamic College

Empowering students with Koran teachings, AIC in Perth stands as a beacon of knowledge, fostering strong connection with the Qoran Majeed.

Al Siraat College – Melbourne

Located in the heart of Melbourne, Al Siraat College offers academic and Quran teachings, to nurture individuals for this world and the hereafter.

Minaret College – Melbourne

At Minaret College, Melbourne, students learn the Holy Quraan in a diverse and dynamic environment.

Sydney Islamic College

In the bustling city of Sydney, SIC shines as a hub of Islamic learning, bridging tradition with innovation for students.

Darulfatwa Islamic High School

This school imparts Al-Qur’an teachings alongside comprehensive education, shaping future leaders.

Islamic College of Brisbane

In Brisbane, ICB instills a strong foundation in Quranic values, fostering a sense of community and a commitment to learning the Noble Coran.

Can’t travel to these Quran centers? No worries! Learn online with us!

Quran Teachers for Kids and Females in Melbourne, Sydney, and Perth

With our online Quran school, kids and females living in Melbourne, Sydney and Perth can learn the Holy Qur’an from the comfort of their homes. Our male and female Quran tutors are expereinced, punctual and dedicated to teach kids according to their level. All our tutors hold expertise in teaching children aged 4 to 15. They tailor their approach to cater to each child’s level of understanding, ensuring effective learning and engagement with the Holy Book.

Females, who are eager to learn the Qur’an Kareem but are unable to commute to a physcial Quraan center can now join online classes to learn in a comfortable environment. Learning from female tutors allows women to study confidently and discuss private matters. This applies to young girls as well, making their Quraan learning a smooth way without any difficulty. With Quran Teachers for Kids and Females in Melbourne, Sydney, and Perth, we aim to empower minds and hearts of kids and ladies through a holistic learning experience.

Online Quran Classes for Adults in Lakemba, Adelaide, and Brisbane

Although there are many Quran centers in Lakemba, Adelaide and Brisbance , however the path to learning can be hindered by various obstacles, including distance, time constraints, and the complexity of commuting. Quran Reading Help has the solution for that. We recognize the challenges and offer online Koran classes.

We believe that age should never be a barrier to learning, and our tailored approach ensures that adults can read, recite and learn Quran memorization at their own pace, comfortably. Whether you’re in Lakemba, Adelaide, or Brisbane, our online Qur’an classes for adults are designed to accommodate your busy schedule and provide a great way to connect with the Al-Qur’an teachings.

With us, you can transcend the barriers that may have previously hindered your Quran learning. Our online Quran classes bring the wisdom of the Qur’an Pak closer to you, allowing you to learn and understand it like never before.

Enroll now for a 5-day weekly trial class!

English Speaking Quran Teacher For Kids

There are several Quran teaching websites that claim to have qualified English speaking Quran teacher. Since you have multiple choices over the internet for online Quran classes, you should choose the one which is flexible and provides convenience over the schedule. Also reasonable prices, and of course, the choice of a qualified male Quran tutor or female English speaking Quran teacher.

In today’s life, we are profoundly stuck and busy in our lives having tight schedules, an easier and more convenient way is to opt for online Quran learning anytime and anywhere without strict time to follow for the classes. Due to online Quran lessons being so convenient, kids do not miss their classes.

The reasons that convince the students to take online Quran recitation classes :

There are multiple reasons why students feel comfortable following the Online Quran classes. Some major benefits will convince each student that online Quran classes make learning simpler:

There is no age restriction, whether you are four years old or 70, you can register for the Quran online learning classes at QuranReadingHelp.com.
If you are weak and slower in understanding, then choosing online courses will give you high confidence. The teacher will provide you with complete attention individually so that you can feel relaxed and learn more swiftly.
The qualified English speaking Quran teacher for kids teach you the Quran with basic concepts, but they will motivate you to gain more and more Quranic knowledge.
If you require a female tutor for girls and ladies at home, then you can easily have that option here. It’s not easy to find a female Quran teacher who can come to your place.
Most importantly, If you have just started learning with any online Quran teaching website, you must look if they are teaching well. With us, you do not need to worry about it because we provide one week of free trial Quran Classes so that you can have full trust that your child will get the best from the teacher. Our Quran Ustads teach all the necessary and essential concepts while teaching the Quran translation course to make the Quran understandable for kids or adults at the same time.
Also, you do not need to pay a lot in monthly fees. We at Quran Reading Help academy offer Quran lessons at a cheaper price with great service.

How beneficial is the English speaking Quran teacher?

Today’s generation feels more comfortable learning anything in English. For some of the people who are English speakers and who only understand English, it is essential to have Qualified teachers who can speak English fluently and clearly. Learning in one’s own language makes students feel that learning the Holy Quran is simple and easy. This is why our Quran learning platform has English speaking Quran teacher, Urdu, and Arabic.

Learning the Quran has never been this much convenient. You only need the internet, laptop, and headphones, and get started learning the Quran quickly. Signup now!

Quran Classes in New York – Learn the Holy Quran

If you are looking for flexible Quran classes in New York, Brooklyn, Queens, Long Island, The Bronx or NYC with skilled and qualified Quran teachers, you are at the right place. This online learning platform is ideal for those who aspire to be an expert in Quran Reading with Tajweed. You can avail our services to get connected to Quran tutors for Quran Reading, Quran Recitation, Quran Translation, Hifz Quran classes, and intensive Tajwid syllabus. The Qualifying age for students is from 4 years to 70 years.

Our Objective

Our primary goal is to create an environment for the students where they can groom themselves according to the teachings of Islam. So that they can be a responsible individual in the society with the teachings of the Quran and Sunnah. Our friendly and comfortable way of teaching motivates our students to learn the Quran with interest and love. Our Faculty is well equipped with knowledge and approaches for educating students in a modern way. We believe that with the teaching of Allah’s message & Prophet Muhammad’s PBUH sunnah we also need to strengthen our students’ character as a human for a strong society. Our online platform was built for people of all ages with different backgrounds, who are looking for a complete Quran learning package. As an online Quran learning platform, we meet all the requirements and standards with certified and experienced Quran instructors.

New York has been a hub of diversity and cultural richness, welcoming a growing Muslim population over the years. Muslims have played an integral role in the city, contributing to its dynamic landscape. The Muslim presence in New York can be traced back to the early 1900s, primarily fueled by immigration.

Muslim Population in New York City

New York’s Muslim population is estimated to be diverse, with varying cultural backgrounds and traditions. Today, the city boasts a substantial Muslim population of 9%. This city has the largest metropolitan Muslim population in the Western Hemisphere.

The presence of these institutions showcases the commitment of Muslims to their faith and the local community.

Prominent Mosques and Islamic Centers in NYC

Here are some prominent mosques and Islamic centers in New York:

Islamic Cultural Center of New York

Located in Manhattan, this iconic mosque is not only a place of worship but also a cultural and educational center, fostering a deeper understanding of Islam.

Masjid Malcolm Shabazz

Named after Malcolm X, this mosque in Harlem stands as a symbol of empowerment, social justice, and community development.

Masjid At-Taqwa

Situated in Brooklyn, this mosque is known for its emphasis on community service and spiritual growth.

The Islamic Center at NYU

Located near New York University, this Islamic center serves as a hub for Muslim students and residents in the Greenwich Village area. It provides a range of services, including prayers, lectures, and community events.

ICNA Relief – Brooklyn Community Center

Operated by the Islamic Circle of North America (ICNA) Relief, this community center in Brooklyn focuses on providing social services and assistance to those in need, regardless of their background.

Masjid Dar Al-Hijrah

Located in Astoria, Queens, this mosque serves a diverse Muslim community and is known for its active involvement in interfaith initiatives and community outreach.

Muslim Center of New York

Situated in Flushing, Queens, the Muslim Center of New York is dedicated to serving the needs of the local Muslim population, offering prayers, classes, and cultural programs.

Masjid Abu Bakr Siddique

Situated in the Bronx, this mosque is committed to fostering a strong sense of community and providing religious education to Muslims of all ages.

These mosques and Islamic centers in New York City contribute to the spiritual, social, and cultural system of the Muslim community, offering a range of services to both Muslims and other communities.

Aims of Mosques and Islamic Centers

Mosques and Islamic centers in NYC are vital religious institutes, offering worship spaces and educational opportunities to spread the teachings of Islam and the sacred Qur’an. These institutions foster unity through social events and outreach, while also facilitating interfaith dialogue to promote harmony.

They empower youth and families through tailored Koran programs, offer counseling services, and preserve cultural heritage. Moreover, they encourage civic engagement, embodying a holistic approach to faith that enriches individuals and society alike.

Quran Teacher Brooklyn

We offer our online services in Brooklyn, NY. Our students are usually American kids descendants of Muslim immigrants, mainly from Subcontinent and the Middle East. We have an extensive curriculum for Islamic studies along with advanced learning tools, flexible hours, and qualified Quran teachers.

Quran Tutor Queens

Like in Brooklyn, we are offering our online services for students from Queens, NY with efficient Staff and advanced educational tools. Our low monthly fee and expert Quran tutors have made us popular among the Pakistani, Indian, and Bangladeshi Muslim communities in the Queens area.

Quran Qari Long Island

This is the best place for online Quran classes near you in Nassau, Suffolk of the Long Island area in New York. For Quran lessons, expert Qari and Qaria are available.

Quran Ustad New York City

Students living in Manhattan, The Bronx, Staten Island, or any part of New York City can easily reach out to us with a single click. Our qualified English speaking Quarn Ustaad / Quran Ustaz and Quran Ustaza are available at your desired class time.

Online Quran Tutors/Teachers in NYC

Get the best Quran classes in NYC with our online Quran teacher/tutor. Our expert tutors provide one-to-one lessons, focusing solely on your progress. They offer a comprehensive range of Quran courses to kids, adults and ladies.

Whether you want to learn Quran reading (Nazra-e-Quran), Koran recitation with Tajweed, translation, memorization (Hifz-e-Quran), Noorani Qaida, or Islamic studies course, we’re here to meet your learning goals.

Online Quran Classes in New York

Despite the availability of mosques and centers, numerous individuals living in Manhattan, Brooklyn, Queens, The Bronx, and Staten Island face barriers to attending Quran classes.

This is where Quran Reading Help steps in!

Our platform offers accessible online Quran courses, allowing anyone, regardless of location or schedule, to learn the Qoran Majeed from experienced tutors online. Our mission is to ensure that everyone receives Al-Qur’an lessons from the comfort of their home without any obstacles.

Start Learning the Holy Quran with Us

At our online Quran school, we believe that every Muslim kid, man and woman should learn and follow the teachings of the Quran Majid to achieve success in this life and the hereafter.

That’s why our online Quran classes cater to students of all levels, whether you’re a beginner or looking to enhance your skills, join us to learn the Holy Qur’an online.

Get one-week free trial classes!

What makes us Great?

Our platform is one of the fastest-growing platforms, and our foremost goal is that our students learn the Quran not only by reading but by learning as well. Our teachers ensure that students learn the Quran properly with Tajwid. We aim to nourish our students’ learning process and development of Islamic values as we are committed to creating a community of learner which leads to the way of Prophet Muhammad (Peace Be Upon Him) and his practices. Our primary focus is to create a moral and spiritual culture with the help of the Quran and Sunnah.
How to reach out?

Please register with your email address; once you are done, you are one click away to start affordable, comfortable, and enjoyable Quran learning classes by experienced teachers.

Please sign up and join us!

What is Hajj pilgrimage and its duration?

The Hajj pilgrimage to Mecca, Saudi Arabia is a five-day ritual. It’s an annual pilgrimage to Mecca for millions of Muslims from all over the world. Hajj is one of the five pillars of Islam, and it is a mandatory religious pilgrimage that every physically and financially capable Muslim must undertake at least once in their lifetime. The pilgrimage is centered around the holy city of Mecca, located in Saudi Arabia.

The Hajj, one of the world’s largest gatherings, begins two days before Eid ul Adha.

The dates of the pilgrimage are confirmed by the Hajj authorities in Saudi Arabia, based on the sighting of the moon.

On the third day of Hajj each year, Muslims celebrate Eid al-Adha, Islam’s holiest festival.

In the Islamic calendar, Hajj begins on the eighth day of the Dhu al-Hijjah lunar month and ends on the 13th day of Dhu al-Hijjah. The religious rituals of the Hajj pilgrimage, however, can be completed in five days.

The Hajj re-enacts the actions of the Prophet Muhammad PBUH in his “farewell pilgrimage” in AD 632 and is a central pillar of the Islamic faith meant to cleanse the faithful of sin and bring them closer to Allah.

Hajj is a deeply significant religious journey for Muslims, as it commemorates the actions and sacrifices of the Prophet Ibrahim and his family, as well as the acceptance of their devotion by God. It is seen as an opportunity to cleanse the soul of sins and seek forgiveness.

To undertake the Hajj, a Muslim must meet specific prerequisites, including being mentally and physically able to perform the pilgrimage and having the financial means to cover the journey’s expenses.

Rituals: The Hajj pilgrimage consists of several rituals, including:

Ihram: Pilgrims must don a special white garment, the ihram, symbolizing purity and simplicity. Men wear two pieces of unstitched white cloth, while women wear plain, modest white clothing.
Tawaf: Pilgrims circumambulate the Kaaba, the black cubic structure in the center of the Masjid al-Haram, seven times in a counter clockwise direction.
Sa’i: Pilgrims walk seven times between the hills of Safa and Marwah, which is a reenactment of Hagar’s search for water for her son Prophet Isma’il.
Arafat: Pilgrims gather at Mount Arafat, where they stand in prayer and supplication from noon until sunset, seeking God’s forgiveness and mercy.
Muzdalifah: Pilgrims spend the night under the open sky at Muzdalifah, where they gather pebbles for the next ritual.
Stoning of the Devil: Pilgrims stone three pillars representing Satan, symbolizing the rejection of evil. This is done in Mina, and the ritual occurs over three days.
Sacrifice: Pilgrims offer a sacrificial animal, usually a sheep, to commemorate the willingness of Prophet Ibrahim to sacrifice his son Prophet Isma’il as an act of obedience to Allah.
Tawaf al-Ifadah: After the stoning of the devil, pilgrims return to Mecca and perform another tawaf around the Kaaba.
Farewell Tawaf: Before leaving Mecca, pilgrims perform a farewell tawaf, which is a final circling of the Kaaba.

Hajj is a sacred journey that holds immense importance in the lives of Muslims, and it is a unique experience that unites millions of people from diverse backgrounds in their devotion to Allah.

Learn The Six Kalimas – Transliteration, English Translation

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How To Pray Tasbeeh Namaz or Salatul Tasbih or Salat-Ul-Tasbih or Tasbih Prayer

Benefits of Salat-Ul-Tasbih or Namaz Tasbih

Our Beloved Prophet Mohammed (Sallallaho Alihiwassallam) said to his uncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then he (Sallallaho Alihiwassallam) explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu’Dawood & Tirimzi)

How to perform Salatul Tasbih?

This salaat (namaz) is offered in four Rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But it is preferred before Zuhr (Fatawa Alamgeeri)

The Tasbih to be read in Salaat-Ul-Tasbeeh:

” Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar ”

Method:

The goal is to recite the above Tasbih 300 times in Four Rakah with the following method.
In the first rakaat, after reading Sana “Subhaana Kallahumma…”, read the above tasbih 15 times.
Now recite Aaoz “Aoozubillah…”, Bismillah “Bismillah…”, Then read sura Fatiha and a Surah or a minimum of three small Ayayhs then read the tasbih 10 times again.
Go to Ruku saying Takbeer (Allah Hoo Akbar), after reciting “Subhaana Rabbiyal Azeem” a minimum of three times read the tasbih 10 times in Ruku.
Saying “Samee Allahu Liman Hamidah Rabbana Lakal Hamdh” get up from ruku to qiyam position.
Now read the tasbih 10 times.
Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah.
Now go after the first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.
Go to Sajda again saying Takbeer (Allah Hoo Akbar) and after reciting “Subhaana Rabbiyal A’la” a minimum of three times read the tasbih 10 times in Sajdah again.
Get up to begin 2nd Rakat saying Takbeer (Allah Hoo Akbar).
Do Rakah #2 in the same fashion, but before reading Bismillah “Bismillah…”, and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in the first Rakat.
After the second Sajdah of the Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood, and Dua then get up for 3rd Rakat without saying, Salam.
Begin the third Rakat, just like the first Rakat, with Sana “Subhaana Kallahumma…”, and read the above tasbih 15 times. Follow the rest as you did in the first Rakat until you sit for Qaidah Akihra (last sitting) after the second sajdah of the fourth Rakah.
In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.

Special notes for Salat-Ul-Tasbih:

1) Do not count loudly. It will break Salah
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example, if you are in Ruku. You may press the pinky of your right hand first for the first count, then the finger next to it for the second count, then the middle finger for the third count, following this method until you reach the pinky of your left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah, and Jalsa.
4) If missed a count then make it up in the next posture. For example, if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after “Subhaana Rabbiyal Azeem”. Missed Tasbih cannot be recited in Qayam after Ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after Rukuh. Similarly if missed the Tasbih in the first Sajdah then do not make it up in Jalsa. Instead, recite missed tasbih in the second Sajdah. If Tasbih has been missed in the last sajdah of the second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You don’t have to recite Tasbih in Sajdah Sahoo, since the 300 counts have been established. But if you had missed Tasbih in any of the postures and remember it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the first Raka’, Surah Wal A’sr in the second Raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third, and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth Raka’. If one does not remember these surahs he can recite the ones he prefers.

Learn The Six Kalimas – Transliteration, English Translation

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Arabic Basic Common Verbs With Transliteration

On this resource, we will delve into Arabic basic common verbs with transliteration, accompanied by their transliteration for ease of learning and pronunciation. Whether you’re a beginner seeking to grasp essential language skills or an enthusiast aiming to enhance your Arabic proficiency, this guide will provide you with a solid foundation in using common Arabic verbs effectively. Unlock the power of communication and understanding through this invaluable resource.

English	Standard Arabic	Transliteration	Egyptian Arabic	Transliteration
to be (not used in present tense)	كان – يكون (كون)	kaana – yakuunu (koon)	”	kaan – yikuun (koon)
to do; to make	فعل – يفعل (فعل)	fa3ala – yaf3alu (fa3l)	عمل – يعمل	3amal – yi3mil (3amal)
to work	عمل – يعمل (عمل)	3amala – ya3milu (3amal)	اشتغل – يشتغل (سغل)	ištaġal – yištaġil (šuġl)
to bring, fetch	أحضر – يحضر (احضار)	aHDara – yuHDiru (iHDaar)	جاب – يجيب (جيبان)	gaab – yigiib (gayabaan)
to take	أخذ – يأخذ (أخذ)	axada – ya’xudu (axd)	خد – ياخد (اخد)	xad – yaaxud (axd)
to put	وضع – يضع (وضع)	waDa3a – yaDa3u (waD3)	حطّ – يحطّ (حطّ)	HaTT – yiHoTT (HaTT)
to become	أصبح – يصبح (اصباح)	aSbaHa – yuSbiHu (iSbaaH)	بقى – يبقى	ba’a – yib’a
to change (s.t.)	غيّر – يغيّر (تغيير)	ġayyara – yuġayyiru (taġyiir)	”	ġayyar – yiġayyar (taġyiir)
to count	عدّ – يعدّ (عدّ)	3adda – ya3uddu (3add)	”	3add – yi3idd (3add)
to go (to)	ذهب – يذهب (ذهاب) إلى	dahaba – yadhabu (dahaab) ila	راح – يروح (مرواح \| روحان)	raaH – yiruuH (mirwaaH/rawaHaan)
to walk	مشى – يمشي (مشي)	maša – yamši (mašy)	مشي – يمشي (مشي)	miši – yimši (mašy)
to run	جرى – يجري (جري)	jara – yajri (jary)	”	geri – yigri (gary)
to come	جاء – يجئ (جيئة)	jaa’a – yajii’u (jii’a)	جه – يجي (مجي)	geh – yiigi (migiyy)
	أتى – يأتي (اتي)	ata – yaa’ti (aty)
to return	رجع – يرجع (رجوع) إلى	raja3a – yarja3u (rujuu3)	”	rigi3 – yirga3 (ruguu3)
	عاد – يعود (عودة) إلى	3aada – ya3uudu (3awda)
to arrive	وصل – يصل (وصول) إلى	waSala – yaSilu (wuSuul) ila	وصل – يوصل (وصول)	wiSil – yiwSil (wuSuul)
to sit	جلس – يجلس (جلوس)	jalasa – yajlisu (juluus)	قعد – يقعد (قعاد)	‘a3ad – yu’3ud (‘u3aad)
to get up, rise	قام – يقوم (قيام)	qaama – yaquumu (qiyaam)	”	‘aam – yi’uum (‘iyaam)
to fall	وقع – يقع (وقوع)	waqa3a – yaqa3u (wuquu3)	وقع – يوقع (وقوع)	wi’i3 – yiw’a3 (wu’uu3)
	سقط – يسقط (سقوط)	saqaTa – yasquTu (suquuT)
to go up	طلع – يطلع (طلوع)	Tala3a – yaTla3u (Tuluu3)	”	Tili3 – yiTla3 (Tuluu3)
to go down	نزل – ينزل (نزول)	nazila – yanzilu (nuzuul)	”	nizil – yinzil (nuzuul)
to cook	طبخ – يطبخ (طبخ)	Tabaxa – yaTbuxu (Tabx)	”	Tabax – yiTbux (Tabx)
to eat	أكل – يأكل (أكل)	akala – yaa’kulu (akl)	كل – ياكل (أكل)	kal – yaakul (akl)
to drink	شرب – يشرب (شرب)	šariba – yašrabu (šurb)	”	širib – yišrab (šurb)
to wake up	صحى – يصحو (صحو)	SaHa – yaSHu (SaHw)	صحي – يصحى (صحو)	SaHa – yiSHa (SaHw)
	استيقظ – يستيقظ (استيقاظ)	istayqaZa – yastayqiZu (istiiqaaZ)
to sleep	نام – ينام (نوم)	naama – yanaamu (nawm)	”	naam – yinaam (noom)
to wash	غسل – يغسل (غسل)	ġasala – yaġsilu (ġasl)	”	ġasal – yiġsil (ġasl/ġasiil)
to clean	نظّف – ينظّف (تنظيف)	naZZafa – yunaZZifu (tanZiif)	”	naZZaf – yinaZZaf (tanZiif)
to study	درس – يدرس (دراسة)	darasa – yadrusu (diraasa)	”	daras – yidris (diraasa)
to learn	تعلّم – يتعلّم (تعلّم)	ta3allama – yata3allamu (ta3allum)	اتعلّم – يتعلّم (تعلّم)	it3allim – yit3allim (ta3allum)
to understand	فهم – يفهم (فهم)	fahima – yafhamu (fahm)	”	fihim – yifham (fahm)
to know	عرف – يعرف (معرفة)	3arafa – ya3rifu (ma3rifa)	”	3irif – yi3raf (ma3rifa)
to remember	تذكر – يتذكر (تذكر)	tadakkara – yatadakkaru (tadakkur)	افتكر – يفتكر (افتكار)	iftakar – yiftikir (iftikaar)
to forget	نسي – ينسى (نسي)	nasiya – yansaa (nasi)	”	nisi – yinsa (nasi)
to describe	وصف – يصف (وصف)	waSafa – yaSifu (waSf)	وصف – يوصف (وصف)	waSaf – yiwSif (waSf)
to try, test (s.t)	جرّب – يجرّب (تجريب)	jarraba – yujarribu (tajriib)	”	garrab – yigarrib (tagriib)
to try, attempt to do s.t.	حاول – يحاول (محاولة) أن	Haawala – yuHaawilu (muHaawala) an	”	”
to be able to do s.t.	قدر – يقدر (قدرة) أن	qadara – yaqdiru (qudra) an	”	‘idir – yi’dir (‘odra)
	استطاع – يستطيع (استطاعة) أن	istaTaa3a – yastaTii3u (istiTaa3a) an
to read	قرأ – يقرأ (قراءة)	qara’a – yaqra’ (qiraa’a)	قرأ – يقرأ (قراية)	‘ara – yi’ra (‘iraaya)
to write	كتب – يكتب (كتابة)	kataba – yaktubu (kitaaba)	”	katab – yiktib (kitaaba)
to translate	ترجم – يترجم (ترجمة)	tarjama – yutarjimu (tarjama)	”	targam – yitargim (targama)
to talk (reflexive)	تكلّم – يتكلّم (كلام \| تكلّم)	takallama – yatakallamu (kalaam/takallum)	اتكلّم – يتكلّم (كلام)	itkallim – yitkallim (kalaam)
	تحدّث – يتحدّث (تحدّث)	taHaddata – yataHaddatu (taHaddut)
to say, tell	قال – يقول (قول)	qaala – yaquulu (qawl)	”	‘aal – yi’uul (‘awl)
to ask (a question)	سأل – يسأل (سؤال)	sa’ala – yas’alu (su’aal)	”	”
to request	طلب – يطلب (طلب)	Talaba – yaTlubu (Talab)	”	”
to reply, answer (to)	أجاب – يجيب (اجابة) على	ajaaba – yujiibu (ijaaba) 3ala	”	agaab – yigiib (igaaba) 3ala
	ردّ – يردّ (ردّ) على	radda – yarudd (radd) 3ala	”	”
to thank	شكر – يشكر (شكر)	šakara – yaškuru (šukr)	”	šakar – yiškur (šukr)
to complain (about)	شكى – يشكو (شكوى) من	šaka – yašku (šakwa) min	اشتكى – يشتكي (شكوى) من	ištaka – yištiki (šakwa) min
to promise	وعد – يعد (وعد) بـ	wa3ada – ya3idu (wa3d) bi	وعد – يوعد (وعد)	wa3ad – yiw3id (wa3d) bi
to see	رأى – يرى (رؤية)	ra’a – yara (ru’ya)	شاف – يشوف (شوفان \| شوف)	šaaf – yišuuf (šawafaan/šoof)
to look at	نظر – ينظر (نظر) إلى	naZara – yanZuru (naZar) ila	بصّ – يبصّ (بصّ \| بصصان) على	baSS – yibuSS (baSS/baSaSaan) 3ala
to look for	بحث – يبحث (بحث) عن	baHata – yabHatu (baHt) 3an	دوّر – يدوّر (تدوير) على	dawwar – yidawwar (tadwiir) 3ala
to find	وجد – يجد (وجود)	wajada – yajidu (wujuud)	لاقى – يلاقي	laa’a – yilaa’i (la’ayaan)
to lose (s.t.)	ضيّع – يضيّع (تضييع)	Dayya3a – yuDayyi3u (taDyii3)	”	”
to organize	نظّم – ينظّم (تنظيم)	naZZama – yunaZZimu (tanZiim)	”	”
to organize, tidy up	رتّب – يرتّب (ترتيب)	rattaba – yurattibu (tartiib)	”	”
to smoke (in general)	دخّن – يدخّن (تدخين)	daxxana – yudaxxinu (tadxiin)	”	”
to happen	حدث – يحدث (حدوث)	Hadata – yaHdutu (Huduut)	حصل – يحصل (حصول)	HaSal – yiHSal (HuSuul)
to watch	شاهد – يشاهد (مشاهدة)	šaahada – yušaahidu (mušaahada)	اتفرّج – يتفرّج على	itfarrag – yitfarrag 3ala
to hear	سمع – يسمع (سمع \| سماعة)	sami3a – yasma3u (sam3/samaa3a)	”	simi3 – yisma3 (sama3)
to listen to	استمع – يستمع (استماع) إلى	istama3a – yastami3u (istimaa3) ila	سمع – يسمع (سمع)	simi3 – yisma3 (sama3)
to give	أعطى – يعطي (اعطاء)	a3aTa – ya3aTi (i3Taa’)	ادّى – يدّي (مدّية)	idda – yiddi (middiyya)
to carry	حمل – يحمل (حمل)	Hamala – yaHmilu (Haml)	شال – يشيل (شيل \| شيلان)	šaal – yišiil (šeil/šayalaan)
to love	أحبّ – يحبّ (حبّ)	aHabba – yuHibbu (Hubb)	حبّ – يحبّ (حبّ)	Habb – yiHibb (Hubb)
to hate	كره – يكره (كره \| كراهة)	kariha – yakrahu (karh/karaaha)	”	karah – yikrah (karh/karaaha)
to be born	وُلد – يُولد (ولادة)	wulida – yuuladu (wilaada)	اتولد – يتولد	itwalad – yitwalad
to live	عاش – يعيش (معيشة)	3aaša – ya3iišu (ma3iiša)	”	”
to live (in a place)	سكن – يسكن (سكن) في	sakana – yaskunu (sakan) fi	”	”
to die	مات – يموت (موت)	maata – yamuutu (moot)	”	”
to pass away	توفّي – يتوفي (وفاة)	tuwuffiya – yutawaffayu (wafaah)	اتوفى – يتوفي (وفاة)	itwaffa – yitwaffi (wafaah)
to wait	انتظر – ينتظر (انتظار)	intaZara – yantaZiru (intiZaar)	استنى – يستني	istinna – yistinni
to buy	اشترى – يشتري (شراء)	ištara – yaštari (širaa’)	”	ištara – yištiri
to sell	باع – يبيع (بيع)	baa3a – yabii3u (bii3)	”	”
to pay; to push	دفع – يدفع (دفع)	dafa3a – yadfa3u (daf3)	”	dafa3 – yidfa3
to push			زق – يزق (زق)	za” – yizu” (za”)
to open (s.t.)	فتح – يفتح (فتح)	fataHa – yaftaHu (fatH)	”	fataH – yiftaH (fatH)
to close (s.t.)	غلق – يغلق (غلق)	ġalaqa – yaġliqu (ġalq)	قفل – يقفل	‘afal – yi’fil
to begin, start (s.t.)	بدأ – يبدأ (بدء)	bada’a – yabda’u (bad’)	”	bada’ – yibda’
to end (reflexive)	انتهى – ينتهي (انتهاء)	intaha – yantahi (intihaa’)	”	”
to stop (reflexive); to stand up	وقف – يقف (وقف \| وقوف)	waqafa – yaqifu (waqf/wuquuf)	”	wi’if – yiw’af (wa’f)
to finish (s.t.)	خلّص – يخلّص (تخليص)	xallaSa – yuxalliSu (taxliiS)	”	xallaS – yixallaS (taxliiS)
			شطّب – يشطّب (تشطيب)	šaTTab – yišaTTab (tašTiib)
to stop (reflexive); to stand up	وقف – يقف (وقف \| وقوف)	waqafa – yaqifu (waqf/wuquuf)	”	wi’if – yiw’af (wa’f)
to play	لعب – يلعب (لعب)	la3aba – yal3ibu (li3b)	”	”
to use (s.t.)	استخدم – يستخدم (استخدام)	istaxdama – yastaxdimu (istixdaam)	”	”
	استعمل – يستعمل (استعمال)	ista3mala – yasta3milu (isti3maal)	”	”
to enter	دخل – يدخل (دخول)	daxala – yadxulu (duxuul)	”	daxal – yudxul
to go out	خرج – يخرج (خروج)	xaraja – yaxruju (xuruuj)	”	xarag – yixrag
to leave	غادر – يغادر (مغادرة)	ġaadara – yuġaadiru (muġaadara)	ساب – يسيب	saab – yisiib
to ride (ex. a taxi)	ركب – يركب (ركوب)	rakiba – yarkabu (rukuub)	”	rikib – yirkab
to send	أرسل – يرسل (ارسال)	arsala – yursilu (irsaal)	بعت – يبعت	ba3at – yib3at
to receive	استلم – يستلم (استلام)	istalama – yastalimu (istilaam)	”	istalam – yistilim (istilaam)
to think (about s.t.)	فكّر – يفكّر (تفكير)	fakkara – yufakkiru (tafkiir)	”	fakkar – yifakkar (tafkiir) fi
to think (that)	ظنّ – يظنّ (ظن) أن	Zanna – yaZunnu (Zann) anna	افتكر – يفتكر	iftakar – yiftikir
to believe (that)	اعتقد – يعتقد (اعتقاد)	i3taqada – ya3taqidu (i3tiqaad) anna	”	”
to need (s.t.)	احتاج – يحتاج (احتياج) إلى	iHtaaja – yaHtaaju (iHtiyaaj) ila	”	iHtaag – yiHtaag
to want (to)	أراد – يريد (ارادة)	araada – yuriidu (iraada) an	عايز – عايزة	3aayiz/3aayza (or 3aawiz/3aawza) – active participle
to succeed	نجح – ينجح (نجاح)	najaHa – yanjaHu (najaaH)	”	nagaH – yingaH (nagaaH)
to fail	فشل – يفشل (فشل)	fašila – yafšalu (fašal)	”	”

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The Holy Quran – Learn Reading Quran Online

Islam emerged through the medium of a sacred scripture known as the Quran. According to Islamic beliefs, the Holy Quran, also sometimes spelled as “Koran,” is regarded by Muslims as the divine Word of God, communicated through the Angel Gabriel to his Prophet Muhammad in the Arabic language. Each Muslim tries to learn reading Quran online.

Muslims perceive the Quran as surpassing earlier revelations and consider it a comprehensive culmination of these prior messages. It is regarded as the ultimate revelation, since Muhammad is acknowledged as the final prophet, often referred to as the “Seal of the Prophets.”

In a profound manner, the holy Quran assumes the role of a guide for millions of Muslims, both those of Arab origin and those from diverse backgrounds. It exerts a significant influence on their daily lives, serving as a foundation for a distinctive legal framework and offering inspiration through its guiding tenets. Crafted in a dignified language, this sacred text has not only moved countless individuals to tears and moments of profound emotion but has also, for nearly fourteen centuries, illuminated the experiences of Muslims with its eloquent proclamation of unwavering monotheism, human worth, virtuous conduct, individual accountability, and equitable social principles. As a result, for innumerable individuals, it stands as the foremost driving force that shapes their religious, societal, and cultural conduct. Indeed, the Quran stands as the pivotal cornerstone upon which the entire structure of Islamic civilization has been erected.

The Quran is the sacred book of the Muslims, it is the word of God (Allah) revealed to his prophet Muhammad (peace and prayers of Allah be upon him) through the angel Jibril. This revelation lasted 23 years.

The Quran is the heart of Islam, it includes all the teachings and precepts of the religion, for every Muslim, it’s the divine symbol of faith. The Holy Book is also considered a miracle in itself because of its content and scope, which is extended to all possible areas and continues to fascinate scientists for its extraordinary advance over time.

The Quran has 114 chapters called suwar. The first one is called Al Fatiha (the opening). Each sura is composed of phrases or verses called “ayat”. The longest sura is the “Al Baqara”, it has 286 ayas.

A part of the Quran was revealed to the Prophet (peace and prayers of Allah be upon him) in the city of Mecca and the other in the city of Medina, that is why we find a classification of the suwar in the Quran by Makiya and Madaniya, in fact by place of revelation. Arabic Pronunciations sound and alphabet.

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Reward for Reading the Whole Quran – Learn Quran

Reading the whole Quran is one of the best good deeds a Muslim can do. Also, it is a great means of spiritually recharging and lifting up the heart. Blessings and reward for reading whole Quran are countless.

Hence, a good practicing Muslim should learn and recite as much of the Qur’an as he/ she can.

Responding to your question, Dr. Mohammad Qatanani, Professor at the Islamic American University and Imam of the Islamic Centre of Passaic County in New Jersey stated,

Reciting the Qur’an is the best act of worship after the obligations. Indeed, the Qur’an will be a witness either for or against you according to your relationship with it.

`Uthman (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) said, “The best of you are the ones who learn the Qur’an and teach it to others.” (Al-Bukhari)

A Muslim will be rewarded for each and every letter he/she reads. In an authentic hadith it was narrated that the Prophet (peace and blessings be upon him) said, “Whoever reads a letter from Allah’s Book, he will be rewarded for it. And that reward will be multiplied by ten. I am not saying that “alif, laam, meem” is one letter, but “alif” is a letter, “laam” is a letter and “meem” is a letter.” (At-Tirmithi)

So, you should increase your recitation of the Qur’an as much as you can to gain these merits, and gain the following merit as well.

A Muslim’s status is raised by the Qur’an; the more he recites it, following its commandments and making it a part of his or her life, the more Allah will elevate his or her status in this life and in the Hereafter.

Imam Muslim mentioned in his book a story where some men came to question `Umar ibn Al-Khattaab during his Caliphate about the leadership of Makkah, they asked, “Who do you use to govern Makkah?” He said, “Ibn Abzaa.” They asked, “And who is Ibn Abzaa?” Umar replied, “A freed slave from those we freed.” They remarked, “You left a freed slave in charge of the people of the Valley (the noble tribes of the Quraysh)!?” He answered them, “Verily he is a reader of Allah’s Book and is knowledgeable about the obligations of the Muslims. Haven’t you heard the statement of your Messenger: “Verily Allah raises some people by this Book and lowers others by it?”

In another hadith, `Aaishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) said, “Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have been rewarded twice.” (Al-Bukhari and Muslim)

It is also stated in the hadith narrated by `Abdullah ibn `Amr ibn al-`Aas (may Allah be pleased with them both), in which the Prophet (peace and blessings of Allah be upon him) said, “Whoever recites ten ayahs (verses) in qiyam will not be recorded as one of the forgetful. Whoever recites a hundred ayahs (verses) in qiyam will be recorded as one of the devout, and whoever prays a thousand ayahs (verses) in qiyam will be recorded as one of the muqantereen (those who pile up good deeds).” (Reported by Abu Dawuud and Ibn Hibbaan)

The Prophet also said, “The Qur’an is an intercessor (something given permission to intercede) and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise, and whoever puts it behind him, it will steer him to the Hellfire.” (At-Tabarani from`Abdullaah ibn Mas`ud)

Our Mother `Aishah (may Allah be pleased with her) understood from the former Hadiths that the position of a Muslim in Paradise (al-Jannah) will be based on his position and relationship with the Qur’an; since the ranks of Paradise have the same number of the verses of the Qur’an.

The Prophet (peace and blessings of Allah be upon him) said, “It will be said to the man or the woman of the Qur’an, ‘Recite and beautify your recitation as you used to do in your life, your position will be with the last ayah you recite.” (Abu Dawud and At- Tirmidhi)

In another authentic Hadith the Prophet (peace and blessings of Allah be upon him) was asked about the best action, and he replied, “The reader who lives within the confines of the Qur’an and travels between its covers.” (At-Termidhi and Al-Hakim)

Allah Almighty knows best.

University of al-Qarawiyyin

The University of al-Qarawiyyin, also written Al-Karaouine or Al Quaraouiyine, is a university located in Fez, Morocco. It was founded as a mosque by Fatima al-Fihri in 857–859 and subsequently became one of the leading spiritual and educational centers of the Islamic Golden Age. Not Oxford or Bologna, but al–Qarawiyyin is the world’s first university. Still functioning today in the Moroccan city of Fes

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Quran Reading with Tajweed – Learn Quran Recitation

Literally, ‘tajweed‘ means improvement and perfection. If you do something with tajwid it means you are trying to do it with the utmost quality and in the most perfect way possible. The term Quran reading with tajweed is used to refer to the science concerned with correct recitation and pronunciation of the Qur’anic words and verses. The relationship is clear between the literal meaning of the word and its technical usage; the literal meaning revolves around perfecting an action or a performance, which is the recitation of the Qur’an as far as the science of Tajwid is concerned.

After the rapid spread of Islam in its early centuries, especially among non-Arabs, Muslim scholars deemed it necessary to put down a set of rules that serve as a reference for the Qur’an learners. So, Tajweed has been the reference for people who wished to recite the Qur’an in a correct manner. This, however, does not deny the fact that the Qur’an cannot be learned independently, without the assistance of a skilled teacher. The unique isnad-based system of learning Qur’an continued to be the recognized way for teaching students how to recite the Qur’an and for training them on Tajwid. In the isnad-based system, a student recites the whole Qur’an by heart, from the beginning to the end, fulfilling the rules of Tajwid to a certified Qur’an teacher, and then the student is certified by the teacher to be qualified to recite and teach the Qur’an. The certificate is called ijazah (license). A typical ijazah lists the teachers of the granting sheikh (the isnad or sanad , an unbroken chain of teachers that goes back to the Prophet).

Tajwid, according to the scholars’ definition, is all about “articulating (the sound of) each letter from its proper point of articulation, and ensuring the correct pronunciation of the genuine characteristics of each sound as well as the occasional ones.” Here, by ‘genuine’ scholars mean the permanent features of a sound without which the sound is never pronounced correctly. The occasional features are those affecting a letter sound due to certain occasional reasons such as the place of the letter in a word, its tashkil, the features of the letters coming before or after it, etc.

A typical Tajwid book starts with an introduction clarifying the significance and manners of reciting the Qur’an, the prerequisites of a correct recitation, the Islamic ruling of observing Tajwid when reciting the Qur’an and the types of recitation in terms of speed. The main body of Tajwid, as clearly stated in the above definition, is concerned with the correct pronunciation of the Qur’an. This is dealt with in the following basic topics:

Points of articulation (Makharij Al-Huruf)
Letters Characteristics (Sifat Al-Huruf)
Other rules of Tajwid related to the sound changes of certain letters due to their places in the word or their surrounding letters, such as the rules of a non-vowel N and M (ahkam an-Nun wal mim as-sakinah) and the types of long vowels (mudud.)

Students of phonetics will find the above topics familiar and similar to what they study. The concept of idgham, for example, is similar to that of assimilation as far as the phonetics is concerned.

It is obligatory, according to the scholars of Tajwid, to observe its rules when reciting the Qur’an. Allah Almighty said, {…recite the Qur’an (aloud) in a slow, (pleasant tone and) style} (Al-Muzzamil 73: 4)

The verse means reciting the Qur’an slowly with humility (khushu`) and reflection observing the rules of Tajwid such as lengthening the long vowels (madd al-mamudud) and shortening the short ones (qasr al-maqsur)… The command in the above verse indicates obligation as this is the original usage of the imperative form. There is nothing here to indicate otherwise. (Al-Marsafi, Hidayat Al-Qari’ ila Tajwid Kalam al-Bari)

Imam ibn Al-Jazari, one of the earliest scholars of Tajwid, maintained in his Tuhfatul-Atfal, a famous beginner-style Tajwid manual, that,

It is incumbent to observe the rules of Tajwid; those who fail to do so are incurring a sin because the Qur’an was revealed by Allah and transmitted to us with the rule s of Tajwid.

Some scholars, however, hold that it is recommended (mustahab) to follow the rules of Tajwid rather than being wajib(obligatory), as long as the words are pronounced correctly in terms of Arabic and no mistakes are involved of course. Nevertheless, it befits a Muslim to try his best to perfect his recitation. `A’ishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings of Allah be upon him) said:

The one who is proficient in the recitation of the Qur’an will be with the honorable, obedient scribes (angles), and he who recites the Qur’an with difficulty and find it hard to recite will have a double reward. (Al-Bukhari and Muslim)

Tajwid is just one of the manifestations of Allah’s protection for the Qur’an from any kinds of corruption. Going through books of the Tajwid shows the extreme care given to the minute details of the pronunciation of the Qur’an. All of this is to ensure that the way the Qur’an is recited fourteen centuries after the demise of the Prophet (peace and blessings of Allah be upon him) is exactly the same as how the Prophet recited the Qur’an. Besides, the isnad-based transmission of the Qur’an guarantees that the rules of Tajwid are fully put into practice in a way that ensures the highest quality and accuracy level when transmitting the Qur’an from one generation to another. Tajwid, after all, is one of a group of sciences created initially to serve the Qur’an and to guard it from corruption such as the Qira’at (science of the recitation versions) and the scripting of the Qur’an (ar-rasm wad-dabt.)

By Muhammad Fathi

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